Monday, March 14, 2011

Spatialization and Temporalization (Revised)

While Space and Time are typically treated as given, they are products of the processes Spatialization and Temporalization, respectively. The former can be observed in the issuing forth from a posited intention the motion which attempts to execute it. The latter can be observed in the arrival at an awareness of one's situation. In other words, Spatialization originates in a Now, while Temporalization terminates in a Here, an analysis which revises one offered here a while ago, but which does not alter the more general thesis that the interplay of Spatialization and Temporalization constitutes the fundamental pattern of Experience. The revision makes their interplay more explicit--the fundamental complicity between a Now and Space, and between Time and a Here. It also leaves intact the thesis that the 'Future' is not a basic dimension of Time, but is an abstraction from Space. Such a thesis, of course, is at odds with both conventional wisdom and Philosophical tradition. But, by showing that what issues forth from a Now is Space, it explains a plain fact of experience that no other system can seem to accommodate--that there is never any evidence of the existence of 'the Future', i. e. projections, anticipations, etc. are never more than already given data, while what is incipient in any Now is, rather, Spatialization. Some of the implications of this thesis, especially the challenge that it presents to Heidegger's Future-oriented concept of Experience, have already been discussed.

6 comments:

  1. “Time is the longest distance between two places.” - Tennessee Williams

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  2. What is essential to my theory of Spatio-Temporality is that even while in combination, Space and Time are heterogeneous and are not contiguous with each other, which the modern notion of the Space-Time 'Continuum', and hybrid imagery such as Williams', tend to obscure. My more immediate challenge is to those post-Kantian theories that tend to reduce Space to Time.

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  3. Gravity isn't a "warp" in Space-Time?

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  4. I believe that they actually touch at a point (Here/now). I believe that point to be the ontological unicorn of "being" and that it lasts only so long as it takes the human brain to process it's next complete thought... and then the ship of Theseus sails on atop Heracleitus' River.

    I know, its' simply another "charming" notion from a creature that survives by fabricating charming notions. But it's my charming notion. ;)

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  5. The 'Space-Time' of Physics is a mathematical construct, in which the homogeneity of the numbers obscures the heterogeneity of the units. In contrast, since Kant, the Philosophical treatment of Space and Time seeks their experiential roots, from which the concepts of Physics are derivative and abstract, and upon which, Moral and Political theories can be constructed. What I do not explore in this particular posting in that Temporalization is interiorization, and Spatialization is exteriorization, two processes that are irreducible to one another, as are the dimensions inside and outside.

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  6. Interesting. Thank you for taking the time to explain that.

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