Beginning with Hume's associate Smith, the regular flagrant violation of Nominalism by Capitalism continues to be the conceiving of the 'invisible hand' as anything other than a past repeated association of phenomena projected as obtaining in the future. A less obvious violation follows from the previously discussed Nominalist analysis of the I. For, if the latter dissolves into a multiplicity of perceptions, then so, too, does any concept expressed as 'self-interest', and, hence, Egoism does, as well. So, the vehemence with which Capitalism is frequently defended is not based on any methodological rigor.
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